Big company uses law to suppress protest (no surprise in England)

This is called, in the US anyway, a Strategic Lawsuit against Public Participation. I call it ‘legal terrorism’ because the whole point of it (and the company does not necessarily have to have any chance of winning its case) is to deter people from speaking out through the threat of legal costs and the general disruption and anxiety of being involved in a lawsuit. This is especially significant in England because the cost of legal representation is so high, and the laws are so much on the side of the plaintiffs, that even the mainstream media give into lawsuits that have no merit, particularly libel cases. Some US states have provided legal channels to strike down SLAPPs as SLAPPs deter people from exercising their rights of free speech.

George Monbiot has more on this here, and also points out that the public can inflict unintended consequences on companies that do this.

Debating God: part one

Parliamentary debates are usually taken as the model for speech debates, but legislatures debate policies, not, primarily, factual issues. The answer to a debate in a legislature is ‘yes, we shall pass this legislation [or amendment]’ or ‘no, we shall not’.

The question, ‘does god exist?’, lends itself to no such yes/no answer. The two sides of such a debate are not mirror-images of each other. Theists are mostly believers in a body of scripture that conveys some supposed revelation, and given that you believe this revelation you are almost certain to answer ‘yes’.

The opposite is not true. Suppose you had never heard of any god, and someone said ‘there is a god’. A reasonable response would be, ‘I am sceptical, show me evidence’.

In actual fact, we live in a country where one religion was previously dominant and enforced over the centuries through compulsion. In earlier times, this was backed up by torture and death. More recently, relatively gentle sanctions were used, such as making church membership obligatory for marriage or university attendance.  (I cannot go into a mediaeval church now without being reminded of the brutal history of the Church, which reflects the unremitting cruelty of the Pentateuch, but I am digressing.)

For historical reasons, then, we have come to our present, relatively secular, situation through active scepticism and resistance. Nevertheless, this does not mean that non-theists necessarily answer ‘no’ to  the question ‘does god exist?’. In fact I have come across people with a whole range of positions from ‘it is possible that some kind of supreme being exists’ to ‘it’s so improbable that it is not worth wasting time thinking about it’.

What kind of god are we debating? The people who suggested this debate believe, presumably, in one of the variations on the christian god. But people have believed in thousands of different kinds of god at different times and in different places. As Richard Dawkins likes to say, we are all atheists, it’s just that he believes in one god fewer than a christian or muslim does.

On the one hand, some people argue for a kind of basic foundation of the universe or of life, which may or not be intelligent. Often this will be presented in some form that people feel requires an agnostic position. When presented with this, I will ask for some consequences in the observable world that could be used to test for the existence of such a ‘god’. If those are not forthcoming, then I shall simply consider the existence this ‘god’ not worth the effort of thinking about.

On the other hand, most religious people believe in some kind of god who makes personal demands of behaviour, reverence and belief in certain claimed facts. These religions all assert the truth of what they claim about their own god over the claims of other religions. For example, both muslims and christians believe in Jesus. But to deny that Jesus is the son of God is blasphemy to christians. To assert that Jesus is the son of God is blasphemy to muslims. As these religions contradict each other, at most only one can be true.

Therefore, if you are going to debate whether god exists, we need to know in advance exactly what claims are being made about this god.

As the organisations promoting this debate are (I suspect, a very specific sort of) christian, and there is no reason to suppose they are going to assert the validity of any rival religion, I’ll concentrate on christianity.

Although I may be agnostic about more generic kinds of god, I think christianity is false. (This, I hasten to add because it will likely be raised, does not mean that I think that what is often referred to as ‘christian morality’ is all bad.)

My reasons for rejecting christianity are many: the contradictions between christian doctrine and history and science, the internal contradictions, the very flawed moral compass, and the dubious and political ways in which the scriptures were assembled that belie the claim that they are the ‘Word of God’.

That’s a start. Would PurpleFish members like to comment?

Debating God: part zero

My local humanist group agreed to a debate on the topic ‘Does God Exist?’. This debate is being organised by two evangelical christian organisations, SOLAS Centre for Public Christianity and PurpleFish, that appear to have adopted the currently-fashionable practice of trying to control by using the language of victimhood and persecution, stealing it from groups that really have been disadvantaged in our society.

Andrew Copson, who is the chief executive of the British Humanist Association, has kindly agreed to present the humanist case, against Richard Lucas, who appears to be one of the stars of the evangelical speaking circuit. But I have misgivings about the whole idea. This is nothing to do with any fear about expressing my, or our, views, but it has everything to do with the shortcomings of the speech debate as a means of discussion.

I consider a debate to be mostly a form of entertainment, but sadly many people take the outcomes too seriously. Most worthwhile discussions are best carried out over a period of time, where people have the opportunity to refer to sources, to correct errors and to reconsider and modify their positions. Usually this is best done in writing, which is why science is normally done through the medium of journal papers.

At best, a speech debate can be little more than a statement of the positions of the opposing sides. At worst, it can become a slanging match. In between, there are debating tricks that one or the other side may use to manipulate the audience and to ‘win’ the debate. These having nothing to do with the validity of the arguments on either side.

This is especially true where the basis of the two sides’ positions are very different, as in the case of the proposed debate. On the one side, religion is usually based on asserting the truth of statements in some body of text, held to be certain and final – in the case of christians, the Bible. It is often possible for one person to have mastery of this limited source.

On the other side, humanists usually base their beliefs on a much more extensive body of knowledge, that is continually developing, is nuanced and never claims certainty: including science (for example, physics and geology, which explain our physical world, and evolutionary theory, which explains how we came to be human), and moral philosophy, which has also developed over time, so we do not accept now some practices that people accepted in Biblical times. We base our position on evidence interpreted through reason.

Given such a rich source of knowledge, no-one can have mastery over it all, and in responding to arguments one may need to look up evidence and review one’s understanding of a point. This cannot be done in a speech debate.

This is not a trivial point. I have seen and heard of debates that were ‘won’ by creationists over scientists, and by deniers of human-caused global warming over scientists, because of the tactics I am going to describe. I’ll mention, as examples, three of the common tricks.

The first is simply to claim that the side that is based on uncertain knowledge is weak. This can be plausible to the layman. Yet those who understand science know that grasping uncertainty is the strength of science: it revises ideas as evidence comes to light and so improves our understanding of the world, while those who claim certainty are stuck forever in error.

(Richard Lucas, leading in his Edinburgh debate, used a variant of this argument in talking of ‘objective morality’, which he didn’t define, and he certainly didn’t demonstrate that the Bible offers ‘objective morality’ – the opponent might have pointed out that the Bible forbids some things we now accept and condones things like slavery most now find abhorrent, so that is clearly not ‘objective morality’.)

Second, the straw man argument: misrepresenting or parodying the opponent’s views, to try to force the opponent to have to divert to correcting this, rather that moving the debate topic forward. Richard Lucas was guilty of this in at least a small way, by saying that atheists must adopt a deterministic view of human behaviour and not believe in free will – not at all true (has he ever read Daniel C Dennett?). However, this was a minor point and I think the humanist representative ignored it, which was the correct thing to do in the circumstances.

Third, the Gish gallop (named after a creationist famous for using this trick, but also widely used by climate change deniers like Ian Plimer). This is to fire off a large number of points, a mixture of half-truths, lies and irrelevant statements. The problem here is that to correct any one of these might take a whole talk in itself, not to mention referring back to sources of evidence that one cannot have at one’s fingertips in a debate. The inexperienced debater, in particular, is wrong-footed by this, is side-tracked into trying to answer dozens of misleading statements, and is made to look unprepared, ignorant or stupid in front of an audience of lay people.

I must point out that Richard Lucas did not use this particular tactic in the Edinburgh debate. I am however including it as it is so often used to attack science, with its emphasis on evidence and detailed reasoning, which most people do not appreciate or have the patience for.

Anyone who takes part in a debate, whether as a speaker or from the floor, ought to be aware of these tactics, and understand how to deal with them.

I’m inviting PurpleFish, the prime movers of this debate, to discuss the debate topic in a public exchange in writing, through either this blog or some other medium acceptable to all. Anyone should be able to contribute.

My first contribution (Part 1) will appear here shortly. I also hope to post a comment on the Edinburgh debate.

60 years: time to grow up

Republic is holding a demonstration in London on 3 June. I can’t be there, but this article, my membership and my financial support will, I hope, add my voice to the campaign.

I’m a bit older than the reign of Queen Elizabeth II. I can vaguely remember items of the celebration: a celebratory steel tin of chocolates, a visit to the local cinema and seeing in the film the Queen on a horse. What I can’t remember – because that was also early in my life – is how I came to feel there was something seriously wrong about having a single family provide the head of state. Like all ideas, it developed over a time, and since I was at school I have been committed to the idea that we should all be eligible to stand and to vote for our head of state (and of course for the second chamber too), just as for the current representative parts of our government system.

The monarchy is a thoroughly bad form of government – not only because of the unsuitability of the apparent heir, a symptom of the severe mental and emotional damage that the position inflicts on members of the family involved, but also because it tops an entrenched pyramid of privilege, secrecy and exclusion that broadens down to the rest of us at the base.

Yes, I’ve heard all the arguments over the years, and never heard anything remotely convincing in favour of monarchy.

The monarch is non-political – of course she bloody well isn’t, she is part of the political system and it couldn’t be any other way, not to mention Charles spending his wasted life secretly telling experts what they should be doing (and they won’t get a gong – a recognition that they can imagine they are a small part in the pyramid of privilege – if they don’t).

Other countries have worse political systems – well of course many do, but if democracy means anything then it should mean the right of people to propose a better system for themselves. Myself, I am still in favour of a parliamentary democracy (with improvements) and a constitutionally limited head of state, not the US system that so many people think that republicans must be in favour of.

It’s a long tradition – no it isn’t, this dynasty is 19th century, based on lots of invented pomp and flummery, and its current longevity depends entirely on having a stable and mature democracy. Monarchy was always about relatives scheming, fighting and if necessary killing each other to get the throne, and if you wanted your heir to succeed you damn well had to protect him. Now we have the democracy, let’s make it a democracy through and through.

The tourists come for the monarchy – let’s face it, how many tourists have seen the Queen, or expect to? (For that matter, when did I? About the age of 8, perhaps.) When we have an elected head of state we shall still have our history, buildings and, like many a republic, we can still have ceremonies and Guardsmen. We can even have a theme park in Windsor.

We could have President [name your least favourite public figure here] – that is democracy, but then you can desist from voting for him or her, and campaign for someone better. The rather more important matter is that everyone apart from certain members of one family is excluded from the job of head of state, and on simple statistical grounds it is clear that those excluded people include very, very many who would be far better suited for the position. I’ll nominate some if given the chance.

The weakness of the arguments for retaining the monarchy is telling. The rest of us will grow up and be full citizens if we have the right to vote for the person who reigns or rules over us.

I am glad to see that many younger people are now recognising this, and are organising to campaign for a representative head of state.

The top of the slippery slope of woo-woo

Craig Murray, whose revelations on the sinister side of UK foreign policy I strongly commend to you, stands at the top of the slippery slope of “synchronicity”.

I find this worrying, because so much of what he says has the ring of truth because it is grounded in his own knowledge of diplomacy and diligent research, including through his contacts. Unlike most political journalism, which is based on speculation, ideology and wishful thinking.  A slide into woo-woo will inevitably devalue his work.

I have posted to his blog, rather cumbersomely:

I think the ‘order’ you are observing is the ‘availability illusion’.

We are involved – simply by default – in uncounted numbers of events, including all the people who pass us by in the course of a day, the things we see, hear and read, and so on.

Just by chance some of these things are going to be of more significance to us, in the light of our life histories, intentions and dreams. These are the things that we single out as coincidences, when in fact we experience countless coincidences every day, most of them meaningless to us.

To genuinely conclude that the ‘coincidences’ we experience are really significant, we should take into account all these background coincidences and the chances of them happening. That’s what science does.

But quacks, financial frauds, clairvoyants and politicians are well aware that we are prone to this availability illusion – one of the cognitive illusions that arise from the way our brains have evolved – and take full advantage of it.

Or, as EscalanteKid comments, rather more succinctly, on Craig’s post:

“the search after meaning is especially insidious because it always succeeds.”

Alfred Wegener and continental drift: Crackpot or heretic?

It is not uncommon for writers who wish to disparage science to refer to Alfred Wegener and his theory of ‘continental drift’. People laughed at him, they say, and ridiculed his ideas, and they are not laughing now. The establishment saw continental drift as a crackpot theory, or a threat to some existing theory. He was a heretic against the scientific establishment, and did not live to see his ideas triumph. Here is another example of how science is only, or only a little better than, a set of opinions of scientists that can be overthrown at any time. What is called ‘science’ is just the opinion of the majority of scientists in a field, and a plucky loner (Wegener was not a geologist) may eventually overthrow the established opinion and receive the credit he deserves.

This view of science is particularly comforting to religious extremists, postmodernist philosophers and science-deniers of all stripes (climate change, AIDS, vaccines, and so on).

But it’s false (and could not be true in its full-blown postmodernist form in any case, because if it was true, why should the heretic be any more right than the established views?)

Quite recently, Matt Ridley, who used  to be an admired science writer in his own field of biology, invoked Wegener (amongst others) as an example of a heretic who was persecuted by scientists but eventually  triumphed. This is by way of lauding a ‘sceptic’ who Ridley thinks (without presenting any evidence) will one day show that humans are not causing  global warming.

Perhaps I’ll come back to Ridley later. For this occasion I want to comment on Wegener, and I’ll start by stating some facts.

  • Wegener’s theory was taken seriously by geologists, even though they were rightly sceptical.
  • Wegener was not a heretic, because he had nothing to be heretical against.
  • Wegener was not the father of plate tectonics, which is not the same thing as ‘continental drift’.
  • Science was working pretty much as it should in his case. (And I dare say this was probably the case for most of the ‘heretics’ Ridley mentions.)

Let’s consider the state of geology in Wegener’s day, around 1915-30. The world had been mostly mapped, and many geological structures around the world, particularly those of potential economic value, had been mapped too. The main geological periods had been identified, many rock strata had been placed in their correct order and some absolute dates had been obtained using radioisotopes, showing that the world was much older than previously thought, even though the dates were not as accurate as those we have now. The geological discoveries tied in with the paleontological (fossil) discoveries, which were explained by evolutionary theory.

But there were lots of puzzling observations of the earth that could not easily be explained. The apparent ‘fit’ of the outlines of some continents – and, particularly, the rock formations on each side – was just one of them, the one that engaged Wegener.  But there was much more.

  • Why were there mountains, if the earth is as old as was now known? It was known that the processes of erosion of rocks would remove mountain ranges in tens or hundreds of million years.
  • Why are the largest mountains in the huge Alpine-Himalayan and Andes-Rockies ranges?  Why are these ranges made up of sediments – as identified by the fossils in them – that had apparently been deposited in submarine trenches called ‘geocynclines’ tens of kilometres deep? And where are the geosynclines of the present day, and if there are none, why not?
  • Why are there volcanoes and earthquakes, and why are they located where they are?
  • Why do some rocks show glaciation in the tropics and others show tropical life in the polar regions? Did the rocks move, or did the climatic zones?

And so on and on. It’s important to remember that a lot of details we now know were not available then and did not become available till the 1950s and 1960s. One particularly important clue that was missing was that the ocean floors are very much younger than most of the continental rocks, less than about 200 million years old, and were formed by spreading from ridges of volcanic activity, such as the Atlantic mid-ocean ridge. Another important detail that needed to be understood is the structural relationship between the continental shields, the oceans and the mantle beneath  them.

There were actually many theories for some of the phenomena, but nothing that explained it all. In such a case, scientists are right to be sceptical. We tend to consider theories better if they bring together lots of isolated observations into one consistent body of explanation, as evolution does in biology and quantum theory does in physics and chemistry. There was no such thing proposed at that time for geology (evolution dates of course from Darwin’s time and the foundations of quantum mechanics were mostly laid in the 1910s/20s).

Some years ago I was on one of many field trips in the mountains of northern Oman. These offer some of the most spectacular (and visible, given the desert climate) geological displays in the world. Vast sheets of rocks, many of them from the bed of a long-gone ocean, and some of them from deep in the volcanic ocean crust, have been thrust far inland over an older land surface, in some places rucking up  the older rock into mountains thousands of metres high, like a vast carpet on a slippery floor. One of the other participants, an FRS in geology, commented that until the coming of plate tectonic theory the only available explanation for this, and all the rest of geology, was magic.

One thing to remember is that a theory must explain those observations that are, on the face of it, inconsistent with the theory. For example, ‘continental drift’ explains why some facing shorelines approximately fit (for example, eastern South America and south-western Africa) but what about those many shorelines that don’t fit?

Another thing that was missing was a mechanism for continental drift. To accept causal relationships, scientists want to know the exact mechanisms by which one thing causes or relates to another. In Wegener’s own field of meterorology, the underlying physical mechanisms of the weather were already known.  In the early 20th century, lots of fundamental work was going on into how chemical reactions occur (their mechanisms). Nowadays, there are scientists studying the mechanisms of genetics and how organisms develop. Wegener had nothing to offer on these lines regarding how continental drift occurred.

Crucially, there was at least one other theory that seemed to explain the observations and it was probably more acceptable at first than continental drift, although it faded as more evidence came in. That is, that the continents were originally connected, but that the land between them had foundered beneath the sea – perhaps more plausible, in the absence of relevant evidence, than moving continents!  This other theory eventually was disproved by the finding that the ocean floors are of very different material from the continental shelves.

There is a book reviewing the state of earth science around the time of Wegener’s death (J A Steers, The Unstable Earth, 3rd ed 1942, originally published 1932) which devotes many pages to discussing continental drift and the evidence relating to it. Clearly the theory had been taken very seriously but as it was incomplete and had at least one rival theory, geologists were right to be sceptical. In fact (as Karl Popper explained) it is right and proper to be as critical as possible of any theory, as it is the one that survives criticism the best that eventually prevails. No doubt Wegener experienced personal remarks and academic bitchiness, but he probably didn’t receive much worse than other proponents of conjectural theories receive. (Incidentally, the objections to Semmelweiss – another of Ridley’s ‘heretics’ – were probably much to do with his attitude and behaviour towards other physicans).

And what theories the Steers book contains! There are many, covering different aspects of geology, and some of them seem pretty strange to us now. For example, there was a theory that the earth had a tendency to collapse into a tetrahedral form, at the same time creating the force that pushed up mountains. This was based on the observation that the main continental shields of the earth form approximately the corners of a tetrahedron, which we now know (whether it is true or not) is no more than a coincidence and a red herring. Much of the theorising in the book  is based on the suggestion that the earth is contracting through cooling.

The book makes it clear that at that time the evidence was stacking up in favour of continental drift and the theory of land bridges was losing favour. Wegener’s theory is given at least the same prominence of that of a prominent expert on earthquakes, Harold Jeffreys, who proposed that the earth was undergoing thermal contraction.

The mechanism of what would later be called plate tectonics (attributed to Arthur Holmes) is also discussed in the book in rudimentary form – the idea that continental plates are mobile on the mantle beneath them.

Before plate tectonics, geology was a mass of unexplained and puzzling phenomena and various theories were widely debated. It was plate tectonics that brought them all together in one wide-ranging and unifying and satisfactory explanation. This happened in the 1950s and 1960s. I won’t go into it here as there are plenty of places where you can read about it. But plate tectonics is much, much more than just ‘continental drift’. Wegener made a contribution to our later understanding – which he did not live to see as he died on an expedition to Greenland studying Arctic weather (his own research field). But there is no reason to regard him either as a heretic or a victim of unreasonable doubt.

Does my dream desktop exist?

For years now, I’ve been looking (on and off) for a GUI/shell/operating system/database/CMS/what-have-you that would suit my preferred way of working on the desktop, regardless of the operating system. So far, I have found little that even approaches it.

So I’m posting this short specification here in the off-chance that some developer may find this, who knows about these things and might be able to tell me where I can find what I want, or be inspired to create something along these lines, or tell me why the idea is impractical so I don’t waste any more time thinking about it.

If anyone is interested in this idea, please get in touch. If it could ever be developed into anything, I’d be more than happy to help write the full spec.

1.Regardless of what follows, the user is still able to run conventional applications for the OS in their conventional ways. However, this may  enable a different way of writing applications.

2.Everything in the environment that is user-accessible in any way, whether software, hardware, on the computer or in the cloud, is an object that can be exposed to the user on the desktop (and there will be multiple desktops to expose them on). By everything, I mean everything. For example:

  • Files, including documents, spreadsheets and so on
  • System devices and configurations
  • Programs and scripts
  • Web pages, emails and other communications
  • databases and database objects

3.Every object in the above (where it is meaningful) has a class object that can also be exposed on the desktop and used to create new instances of the objects above.

4.The desktop has method(s) (for example, right-click menus) that enable the user to bring any of the existing objects or classes on to the desktop, or to create new objects or classes where this is feasible.

5.Every object has a set of methods that represent things that the user can do with this object, for example, read, edit, play and so on. This set of methods is accessed (say) by a right-click on the object on the desktop. The user can create a new method where this is feasible (if necessary by programming a new use of that object). (This is not all that different from what you can do on the Windows desktop already.)

6.Every object can have an indefinite number of independent associations with any other objects in the environment, where these are meaningful. These associations can be represented and defined graphically. Some of these associations may be built-in, others are user-definable. For example:

  • The underlying file system is a built-in association between objects
  • A user might be able to define a notebook, and then associate a variety of objects with a page of that notebook, say a few documents, some emails, some web pages and a program all related to a particular subject
  • The user could look up the emails, above, together with a number of other files all associated through having been received from or written by a particular person
  • Some objects could be defined as personal, others related with different aspects of work

7.An association is, itself, an object.

8.Methods can be put together in sequences of execution, macro fashion. Such a macro might  itself be an object.

9.Export and import can be to and from XML files.

Drama in the Karakoram

[BPSDB] A drama, largely unnoticed in the rest of the world, has been going on in the Hunza valley, in the beautiful and terrible mountains of northern Pakistan. In January, a large landslide in January killed about 20 people, cut off the Karakoram Highway between Pakistan and China, and blocked the Hunza river, creating a large lake which has been steadily growing in size.

Pakistan Army engineers have been trying to create a spillway to drain the lake, but overtopping of the natural dam seems imminent. There is a danger that the dam may give way, creating a flood that will threaten tens of thousands of people living downstream. The situation is made more dangerous by further rock falls and the summer melting of the snow on the mountains.

A number of bloggers have been covering events, including Dave Petley of Durham University: here and here.